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š History of the Old Testament
The Bible before the Bible
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History of the Old Testament

Jesus read the Bible.
Well, sort ofā¦
From Eden to Exile
The Bible used by Jesus (what He often called āthe Law and the Prophetsā) is what Christians today call the āOld Testament.ā
These books were compiled over centuries and generations, making up the foundational story of the Jewish people.
Much of the Old Testament originated orally, meaning one generation spoke and passed on the stories to the next.
Then, around the time of Israelite exile in Babylon, the Old Testament began to take written form, developing into what we know today.

The defeat of Israel by Babylon in the sixth century BCE proved to be a defining moment that helped give us the Old Testament as we know it now.
These works drew upon the long, miraculous, and storied history of the Israelite people. A story that began with the creation of the world and came to a halt with the words of the prophet Malachi after exile.
By Jesusā time, this vast collection of stories, poems, law codes, records, and more, became absolutely inseparable from Jewish identity.
Jesus Himself made the important claim that these scriptures found their fulfillment in Him.
That fulfillment would make these 39 books important for a whole new kind of people - Christians.
Birth of the āOld Testamentā
The Hebrew scriptures were accepted by the newly formed Christians because of their relevance to Jesusā ministry.
In other words, Jesus saw these scriptures as authoritative, so His followers did, too.
Since these scriptures were fulfilled in Jesus and the New Covenant He established, they came to be known as the āOldā Testament of Godās plan.
But did that make them any less important?
Absolutely not. Because it was by these Old Testament scriptures that the stage was set for what Jesus did. Understanding their special relationship to Him was positively vital for the Church.

The Old Testament/Hebrew Bible was universally accepted by orthodox Christians, with exceptions including heretical groups such as the Marcionites (shown above).
And, in many ways, that was the easy part.
Itās what came next that proved a little more complicated.
Weāll turn to that tomorrow.
For now, be blessed.
Jon,
Theophilus Newsletter
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